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“‘The soul of the true philosopher, therefore, thinking that she ought not to oppose this deliverance, accordingly abstains as much as possible from pleasures and desires, griefs and fears, considering that when any one is exceedingly delighted or alarmed, grieved or influenced by desire, he does not merely suffer such evil from these things as one might suppose, such as either being sick or wasting his property through indulging his desires; but that which is the greatest evil, and the worst of all, this he suffers, and is not conscious of it.’ […]‘Because each pleasure and pain, having a nail, as it were, nails the soul to the body, and fastens it to it, and causes it to become corporeal, deeming those things to be true whatever the body asserts to be so. For, in consequence of its forming the same opinions with the body, and delighting in the same things, it is compelled, I think, to possess similar manners, and to be similarly nourished; so that it can never pass into Hades in a pure state, but must ever depart polluted by the body, and so quickly falls again into another body, and grows up as if it were sown, and consequently is deprived of all association with that which is Divine, and pure, and uniform.’ ‘You speak most truly, Socrates,’ said Cebes. […]‘On the contrary, effecting a calm of the passions, and following the guidance of reason, and being always intent on this, contemplating that which is true and Divine, and not subject to opinion; and being nourished by it, it thinks that it ought to live in this manner as long as it does live, and that when it dies it shall go to a kindred essence, and one like itself, and shall be free from human evils. From such a regimen as this the soul has no occasion to fear, Simmias and Cebes, while it strictly attends to these things, lest, being torn to pieces at its departure from the body, it should be blown about and dissipated by the winds, and no longer have an existence anywhere.’”“‘[…] But men, through their own fear of death, belie the swans too, and say that they, lamenting their death, sing their last song through grief; and they do not consider that no bird sings when it is hungry or cold, or is afflicted with any other pain, not even the nightingale, or swallow, or the hoopoes, which, they say, sing lamenting through grief. But neither do these birds appear to me to sing through sorrow, nor yet do swans; but, in my opinion, belonging to Apollo, they are prophetic, and, foreseeing the blessings of Hades, they sing and rejoice on that day more excellently than at any preceding time. But I, too, consider myself to be a fellow-servant of the swans, and sacred to the same God; and that I have received the power of divination from our common Master no less than they, and that I do not depart from this life with less spirits than they […]’”
